Chauchilla Cemetery

Chauchilla Cemetery

We are searching data for your request:

Forums and discussions:
Manuals and reference books:
Data from registers:
Wait the end of the search in all databases.
Upon completion, a link will appear to access the found materials.

Chauchilla Cemetery is an ancient Nazca burial ground in the town of Nazca, Peru.

History of Chauchilla Cemetery

Chauchilla was a burial ground for the Nazca people, in use between the 2nd and 9th century AD. The conditions of the Peruvian desert, combined with Nazca burial practices, meant that despite the time elapsed, the bodies were in remarkably good condition, with many still having hair and skin attached. The Nazca painted the skin with resin, and used mud-brick lined tombs, which kept out damp and bacteria that would normally invade.

Over the centuries, the burial grounds were robbed and looted, and many of the bodies were spread haphazardly across the burial grounds or left in open graves. The incredibly well preserved Nazca corpses are still in the original cloth in which they were laid to rest. All of the corpses face east in accordance with the Nazca culture and they are all in the sitting position.

The tombs were formally rediscovered in the 1920s, and under the protection of the Peruvian government since 1997.

Chauchilla Cemetery today

The mummified bodies, along with pottery and textile fragments, still litter the ground and open graves today. Some find this kind of ‘dark tourism’ unnerving, so it’s worth spending a couple of minutes thinking how you feel about it before going. Do also remember that these are human remains and should be treated with according respect.

Look out for the mummified heads: these were specifically mummified, although the precise circumstances of this mummification is unclear as DNA testing suggests the heads weren’t those of the enemy, but of people from the Nazca community.

The cemetery is in the desert: bring plenty of water, suncream, a hat and ideally cover up – the wind can be fierce, as is the sun, so protect your skin as best you can. There’s minimal signage, so if you want to learn about the site in any depth, a guide is recommended: you can either go as part of a tour or hire your own privately. Many guides have some incredible stories and facts about the site, so it’s well worth doing.

If the site feels familiar, you may well have seen a close replica used in the film Indiana Jones and the Kingdom of the Crystal Skull.

Getting to Chauchilla Cemetery

The cemetery is about 30km south east of Nazca: the last few kilometres are down a dirt road, so come prepared. Many people come as part of a tour for ease of access and to benefit from a guide, but it’s possible to drive yourself or get a taxi. Buses/public transport are not really an option in this case.

Chauchilla Cemetery

Chauchilla Cemetery is a cemetery that has prehistoric remains of prehispanics. Their bodies, which are mummified, contain artifacts. The cemetery is 30 kilometres (19 mi) south of the city of Nazca in Peru. [1] [2]

The cemetery was discovered in the 1920s. [3] However, it was last used in the 9th century. The cemetery has a lot of very important burials that happened over a period of 600 to 700 years. The cemetery was first used around the year 200. This cemetery is a very important source of archaeology to Nazca culture. [4] Because the cemetery was damaged a long time ago, it was protected by Peruvian law in 1997. [4] Tourists pay around seven U.S. dollars for a two-hour tour of the cemetery. [4]

The bodies inside the cemetery have been preserved which is probably because of the dry climate in the Peruvian Desert. However, the funeral rites were also an important factor. The bodies had clothes on them which were made of cotton and were painted with a resin. They were bought in the cemetery, which was built from mud bricks. The resin was thought to have kept out insects and slowed bacteria from feeding on the bodies. [1]

Estaquería, a nearby cemetery, may have given clues to show how the bodies were preserved. At Estaquería, archaeologists have found wooden pillars which was first thought to have been used for astronomical sightings. [5] However, it is not thought that those posts were used to dry the bodies. This was a mummification process. [2] This clue helped archaeologists to understand why these thousand-year-old bodies still had their hair and some soft tissue, like skin, still attached to them. [2]


The land that became Mount Auburn Cemetery was originally named Stone's Farm, though locals referred to it as "Sweet Auburn" after the 1770 poem "The Deserted Village" by Oliver Goldsmith. [5] Mount Auburn Cemetery was inspired by Père Lachaise Cemetery in Paris and was itself an inspiration to cemetery designers, most notably at Green-Wood Cemetery in Brooklyn (1838), Hollywood Cemetery in Richmond, Virginia, and Abney Park in London. Mount Auburn Cemetery was designed largely by Henry Alexander Scammell Dearborn with assistance from Jacob Bigelow and Alexander Wadsworth.

Bigelow came up with the idea for Mount Auburn as early as 1825, though a site was not acquired until five years later. [6] Bigelow, a medical doctor, was concerned about the unhealthiness of burials under churches as well as the possibility of running out of space. [7] With help from the Massachusetts Horticultural Society, Mount Auburn Cemetery was founded on 70 acres (28 hectares) of land authorized by the Massachusetts Legislature for use as a garden or rural cemetery. [8] The original land cost $6,000 it later extended to 170 acres (69 hectares). The main gate was built in the Egyptian Revival style and cost $10,000 ($249,818.60 in 2015). [9] The first president of the Mount Auburn Association, Supreme Court Justice Joseph Story, dedicated the cemetery in 1831. [7] Story's dedication address, delivered on September 24, 1831, [10] set the model for many more addresses in the following three decades. [11] Garry Wills focuses on it as an important precursor to President Lincoln's Gettysburg Address. [12]

The cemetery is credited as the beginning of the American public parks and gardens movement. It set the style for other suburban American cemeteries such as Laurel Hill Cemetery (Philadelphia, 1836), Mount Hope Cemetery (Bangor, Maine, 1834), America's first municipal rural cemetery Green-Wood Cemetery (Brooklyn, 1838), The Green Mount Cemetery (Baltimore, Maryland, 1839) Mount Hope Cemetery (Rochester, NY, 1838), Lowell Cemetery (Lowell, Massachusetts, 1841), Allegheny Cemetery (Pittsburgh, 1844), Albany Rural Cemetery (Menands, New York, 1844), Swan Point Cemetery (Providence, Rhode Island 1846), Spring Grove Cemetery (Cincinnati, 1844), [13] and Forest Hills Cemetery (Jamaica Plain, 1848) as well as Oakwood Cemetery in Syracuse, New York. It can be considered the link between Capability Brown's English landscape gardens and Frederick Law Olmsted's Central Park in New York (1850s). [ citation needed ]

Mount Auburn was established at a time when Americans had a sentimental interest in rural cemeteries. [14] It is still well known for its tranquil atmosphere and accepting attitude toward death. Many of the more traditional monuments feature poppy flowers, symbols of blissful sleep. In the late 1830s, its first unofficial guide, Picturesque Pocket Companion and Visitor's Guide Through Mt. Auburn, was published and featured descriptions of some of the more interesting monuments as well as a collection of prose and poetry about death by writers including Nathaniel Hawthorne and Willis Gaylord Clark. [14] Because of the number of visitors, the cemetery's developers carefully regulated the grounds: They had a policy to remove "offensive and improper" monuments and only "proprietors" (i.e., plot owners) could have vehicles on the grounds and were allowed within the gates on Sundays and holidays. [14]

In the 1840s, Mount Auburn was considered one of the most popular tourist destinations in the nation, along with Niagara Falls and Mount Vernon. [15] A 16-year-old Emily Dickinson wrote about her visit to Mount Auburn in a letter in 1846. [15] [16] 60,000 people visited the cemetery in 1848 alone. [15]

The cemetery has three notable buildings on its grounds. Washington Tower was designed by Bigelow and built in 1852–54. Named for George Washington, the 62-foot (19 m) tower was built of Quincy granite and provides excellent views of the area. Bigelow Chapel was built in the 1840s and rebuilt in the 1850s, also of Quincy granite, and was renovated in 1899 under the direction of architect Willard Sears to accommodate a crematorium. Its interior was again renovated in 1924 by Allen and Collins. Through all of these alterations, stained glass windows by Scottish firm of Allan & Ballantyne were preserved. [17]

In 1870 the cemetery trustees, feeling the need for additional function space, purchased land across Mount Auburn Street and constructed a reception house. [18] This building was supplanted in the 1890s by the construction of the Story Chapel and Administration Building, adjacent to the main gate. [17] The first reception house was designed by Nathaniel J. Bradlee, and is (like the cemetery) listed on the National Register of Historic Places. [18] The second building was designed by Willard Sears, and is built of Potsdam sandstone in what Sears characterized as "English Perpendicular Style". The chapel in this building was redecorated in 1929 by Allen and Collins to include stained glass by New England artist Earl E. Sanborn. [17]

More than 93,000 people are buried in the cemetery as of 2003. [9] A number of historically significant people have been interred there since its inception, particularly members of the Boston Brahmins and the Boston elite associated with Harvard University, as well as a number of prominent Unitarians.

The cemetery is nondenominational and continues to make space available for new plots. The area is well known for its beautiful environs and is a favorite location for bird-watchers over 220 species of birds have been observed at the cemetery since 1958. [19] Guided tours of the cemetery's historic, artistic, and horticultural points of interest are available.

Mount Auburn's collection of over 5,500 trees includes nearly 700 species and varieties. Thousands of very well-kept shrubs and herbaceous plants weave through the cemetery's hills, ponds, woodlands, and clearings. The cemetery contains more than 10 miles (17 km) of roads and many paths. Landscaping styles range from Victorian-era plantings to contemporary gardens, from natural woodlands to formal ornamental gardens, and from sweeping vistas through majestic trees to small enclosed spaces. Many trees, shrubs, and herbaceous plants are tagged with botanic labels containing their scientific and common names.

The cemetery was among those profiled in the 2005 PBS documentary A Cemetery Special.

Talk:Chauchilla Cemetery

The cemetary was established around 200 ad, and has not been used since 9th? That is either "ca. 700 years" or "almost 700 years," if I am not mistaken. Can someone explain the reasoning or create some more accurate wording? SADADS (talk) 14:26, 31 October 2009 (UTC)

The 9th century began in the year 800 A.D. (or more precisely, 801, as we were told at the turn of the millenium). Thus (800 - 200) = 600. Boneyard90 (talk) 09:45, 10 May 2011 (UTC)

Yikes! I saw it on the main page.--Appletartgame (talk) 16:22, 31 October 2009 (UTC)

I have just modified one external link on Chauchilla Cemetery. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:

When you have finished reviewing my changes, please set the checked parameter below to true or failed to let others know (documentation at <> ).

As of February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot . No special action is required regarding these talk page notices, other than regular verification using the archive tool instructions below. Editors have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the RfC before doing mass systematic removals. This message is updated dynamically through the template <> (last update: 15 July 2018).

Blogger templates

and welcome to my blog. My name is James and I live now here in the City of the Kings AKA Lima. I come from the north of England and I am writing this blog to share and to promote Peruvian culture and history that many foreigners may not know. Through the years I've been living in this country I've discover many interesting historical facts and been to some interesting places, this has given me passion and motivation to read more about Peru and its people, however I know most of these information is in Spanish so here in this blog I have translated various articles in English to bring them to wider audience. So I invite you to read and discover that Peru is more than what meets the eye.

Return to the Texas State Cemetery

I was determined to return and take my time. I prepared by rereading "Texas State Cemetery," the fine history written by Will Erwin and Jason Walker with Helen Thompson and adorned with impressive photos by Laurence Parent. It should rest on every serious Texas bookshelf.

Rain threatened at 8 a.m. on May 24 when I returned. I lingered at the visitor center, made of megalithic limestone in an homage to the Alamo. The permanent display there tells almost all you need to know about the background of the cemetery, but be sure to pick up a folded map and walking-tour guide at the front desk. An audio option is available.

I also enjoyed the advice of senior historian Will Erwin and administrator Nathan Stephens. They explained a new section near the visitor center reserved for the transfer of many of the cemetery's cenotaphs &mdash monuments to Texans buried elsewhere &mdash and how small plaques explain who is buried in each columbarium, two monumental stone structures set aside for cremated Texans on either side of the rose gate at the East 11th Street entrance.

Among those Texas heroes honored at the cemetery &mdash but whose remains are buried elsewhere &mdash are novelist James Michener, football coach Tom Landry, Alamo survivor Susanna Dickinson and heart surgeon Denton Cooley.

They didn't need to tell me about Texas 165, which bisects the cemetery. Historian Louis Kemp, one of the saviors of this sacred spot, lobbied to have this street, just a few blocks long, designated as a state highway. Sixty years later, Lt. Gov. Bob Bullock, another champion of the cemetery, leveraged federal money to redevelop the grounds by using Texas 165 as a funding wedge.

Chauchilla Cemetery

The Chauchilla Cemetery offers fascinating archeological insight into how the Nazca cared for their dead. Open tombs allow you to see the ancient remains in repose, decked out in their funerary finery. Some of the graves were looted or damaged by grave robbers, but efforts have been made to carefully restore the site.

The Nazca started burying people in the Chauchilla Cemetery starting around 200 AD. In the desert’s arid conditions, the remains have been mummified, and their hair, clothes, and teeth have remained intact. Archeologists believe that the resin in their clothes is another factor that helped the bodies to stop from crumbling away into dust.

Money for tips, comfortable shoes, breathable clothing, sunglasses, sunscreen, and bottled water.

Entrance fees Pick up from your hotel in Nazca Transportation Local guide Drop off at your hotel at the end of the tour.

Many of our tours and activities offer transportation pick up & drop off options from several locations and destinations. Options vary by tour, see “More Time and Rates” for full details.

In order to fully appreciate the Nazca Lines, you need to see them from above. On an Aerodiana Classic tour, experienced pilots will fly you over these ancient marvels from a height that will allow you to survey them all at once, including the most famous of the designs - the monkey, the spider, and the hummingbird.

Chauchilla cemetery in Peru

Despite the importance of Chauchilla Cemetery , many of the tourists who come to see the Nazca Lines they do not know their existence. However, it is the only archaeological site in Peru where it is possible to see mummies in their original tombs. In spite of the looting and vandalism to which the remains have been subjected for centuries and which is evident upon entering the premises, as there are remains of bones and ceramics on the ground, everything that has been possible has been successfully rebuilt .

The Chauchilla Cemetery It was discovered in the 1920s and has been continuously plundered by the "huaqueros" or grave robbers until in 1997 it was declared a protected area and became a national archaeological center in Peru. Currently the Chauchill Cemetery a is still being studied and it is believed that there may be burials along almost two kilometers. In it, in addition to the mummies, you can see remains of an ancient civilization, textile remains and fragments of ceramics. The tombs known today.

Archaeologists do not agree on the civilization to which the tombs belong. They have been dated between the 2nd and the 9th century, but there is no absolute certainty that this is the case. If this dating is accurate they would belong to the Nazca civilization and if they are later than the Huarí. On the ground, holes were dug in which adobe walls were built and in these cubicles the mummies were deposited. It is believed that in general they were not alone, but that in each enclosure people of the same family or group were mummified.

As in other places in America, in the Chauchilla Cemetery natural resources were used to mummify the bodies of the deceased. The dry heat of the climate of the region and the aridity of the land were sufficient to carry out the work. Apparently, the bodies were left in the sun to dry, covered only with embroidered cotton garments so that it absorbed the oozing liquids from the corpses and when the dehydration was complete the bodies were varnished with a special resin in order to that they were not attacked by insects and also slow down the deterioration caused by bacteria.

The bodies remained intact for centuries, but the looters and meteorological phenomena such as El Niño, which caused torrential rains, caused the mummies and all the remnants of that remote civilization to deteriorate, so that at present only some mummies remain intact. Beside these, you can see many skeletons and skulls bleached by the effect of scorching sun.

Archaeologists believe that the preservation of mummified bodies is due to the belief of that civilization in another life after death or perhaps in a possible reincarnation in the physical body, in addition to the fulfillment of a series of rituals related to the cult of the ancestors . That is why it was important to keep the bodies and along with them, as it happened in other civilizations such as the Egyptian, have been found trousseaus and remains of vessels in which food would have been deposited to accompany the deceased to the afterlife. The wrapping or dress of the mummies is called "bale" since that is what it looks like.

As a curiosity of Chauchilla Cemetery , maybe you like to know that although it was not filmed in the cemetery itself and what is seen in the film is very far from reality, the name was used in the movie "Indiana Jones and the Crystal Skull". In it the famous archaeologist and his son walk through underground galleries that pretend to be the Chauchilla Cemetery in search of a mummy with a gold mask.

Did you know the existence of Chauchilla Cemetery ? Did you know that you could see mummies in the open air? Would you like to visit it? If you want to know more about terrifying fields, we invite you to read the article: 15 Tenebrous Cemeteries of the world | Only brave and if you want to discover fascinating cemeteries of our planet, here are several:

30th August, 2016 | Article By Grand Escapades

A sight less often visited in Nasca is the Cemetery of Chauchilla, a truly groovy place about 25 km north of Nasca right in the desert. The cemetery was used by the Ica-Chincha, a civilization that lived in this region long before it was conquered by other cultures, the last one the Inca, who also used this cemetery. Scientists estimate that there might be 2000 graves, but only about ten were fully excavated and restored.

The Ica-Chincha mummified all of their dead and buried them in graves about 1.5 meters deep, either in single or in family tombs. The status of a person is clearly marked by the clothes the mummy is wearing and the offerings that are buried alongside. Those offerings are thought to be used by the dead person in the next life.

In the 1970s and 1980s, grave robbers caused irreparable damage by opening the tombs and stealing the most precious offerings and textiles, leaving the mummies strewn around the desert. Although these mummies were exposed to wind and sun for years, they are still in a good state, only their hair and their skulls are bleached.

The more important people wore their hair all the way down to their ankles, it is amazing how well preserved it is. The Ica-Chincha also had a tradition to cut a corpse’s head of. These heads were also preserved and carried around at religious ceremonies. To do so easily, a hole was put in the head, so a string could be fastened.

Only in the 1990s did archaeologists systematically start to research the cemetery. Now, the mummies are put back into the tombs, although only one mummy is in its original place, since only one tomb has been found untouched so far.

Apart from the mummies and tombs, we truly enjoyed the late afternoon in the desert: it is completely quiet and the setting sun gave the mountains a soft glow.


The above photo shows the area housing the cemetary. Many of the white objects seen as bone fragments. If they are human or animal bones I don’t know.

This is very good example of the complexity used by the cemetary builders to ensure the bodies of the respected dead.

Here is a closeup of the mummy in the photo above.

Another discovered grave site complete with mummy and ancient examples of pottery.

This grave site is shared by ghree mummies. Are they all part of the same family?

As you can see above and in other photos shown here individual graves were created and partitioned as like a “mummy motel”.

Watch the video: Εικόνες ντροπής στο νεκροταφείο του Σχιστού με πεταμένα πτώματα (January 2023).

Video, Sitemap-Video, Sitemap-Videos